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The object of the former is the gratification of the senses; the object of the latter is the good of the entire human nature and consists in the subordination of reason to God, its supreme good and ultimate end.
But the lower appetite is of itself unrestrained, so as to pursue sensuous gratifications independently of the understanding and without regard to the good of the higher faculties.
As long, however, as deliberation is not completely impeded, the rational will is able to resist such desires and withhold consent, though it be not capable of crushing the effects they produce in the body, and though its freedom and dominion be to some extent diminished.
Hence the distinction of concupiscence antecedent and concupiscence consequent to the consent of the will; the latter is sinful, the former is not.
Early misfortune thus taught Edward the folly of ambition, and he grew up in innocence, delighting chiefly in assisting at Mass and the church offices, and in association with religious, whilst not disdaining the pleasures of the chase, or recreations suited to his station.